This is the Day the Lord has made; We will rejoice and be glad in it. (Psalm 118:24)
Hildegard of Bingen: O Fire Of The Holy Spirit, Comforter | O ignis Spiritus paracliti
Mayan Time
11 Sun/AHAU reminds us of the Divine Provision of the Source of Light, Life, and Happiness. The Supreme Lord of Creation, represented by Sun/AHAU offers a Revelation of the Creator’s Divine Provision for Life to carry on.
The trecena of the Dog is God’s Hand of Unconditional Love gathering souls to heaven. An old friend used to say that the Sun was always shining in every storm, about 2 miles away – straight above.
THE TRECENA OF DOG/OC: CREATING BONDS OF LOVE
MAYAN CALENDAR DAYKEEPER’S JOURNAL
11 Sun/AHAU (ah ‘how), Cherokee, Flower/Gun’tsi, Destiny Kin 180, Position 20 (Zero)
February 16, 2025, 02/16/2025; Last Round: 06/01/2024
THE TRECENA OF DOG/OC: CREATING BONDS OF LOVE
Visit the 13-Day Trecena Guide Page for the “Tzolk’in Field Guide: A Daily Practice for Personal Discernment.” My gift for the Tzolk’in round offers an overview for each 13-day trecena and the aspects of each day of the Tzolk’in round. The page also offers a link to resources for your own practice of counting the days to conceive your own discernment of the Meaning of Time.
NEW SEASON – VOLUME 2: Tzolk’in Seasons 3 and 4 (PUBLISHED SEPTEMBER 20, 2020)
NOTE: Use the Kin Calculator offered on the Daykeeper’s Resource Page for a Mayan date six years before or after. If you are just starting to count the days and don’t have a journal from the last round, calculate the Mayan date of major events that you do remember. You can also look for Signs in the “duration of time.” Example – 33 days is a symbol of a day that you actualize the Truth from the beginning date. You can calculate the meaning of the day 33 after you realized a Truth to consider the lesson that was turned to Divine Wisdom. Life is a game of higher dimensions.
11 Sun/Ahau (Cherokee, Flower/Gun’tsi) – Day 11 of 13 of the 1 Dog/OC trecena
Descriptions by Ian Xel Lungold (12 Sun/AHAU), wisdom and Free Tzolk’in calculator preserved on MayanMajix.com
Galactic Tone 11: Resolution; 11 assists every new thing to find it’s place in the universe in the process of ‘fitting in.’ some modifications must occur. Eleven is the energy of dynamic actions facilitating change, simplification and improvement.
Sun/Ahau: Day of the ancestors and connection to their guidance. The divine face of the sun – lord, musician, singer, dancer, and marksman. Suns are artistic, heroic athletes, visionaries with wise judgement who lead and defend the people. So much is expected from themselves and by other people that unfulfilled expectations are a certainty. An accumulation of these disappointments may lead Sun to evade responsibilities, not accept corrections and even build resentment and disdain towards others. Suns should simplify their lives to be able to rise and shine with unconditional love once again.
A GOOD DAY TO: Ask for Wisdom and continued Honored Memory of our Ancestors.
Cherokee, Flower/GUN’TSI EK: Symbol is the Sun, place of abode of Great Spirit. The Sun creates, nurtures and is the super communicator, the way station that relays messages and energy from other stars in the galaxy; provides energy for channeling information from the Ancestors; speaking the Living Language of Light, which ignites the consciousness in others. Gold is the color of courage and opportunity of wealth. Creative arts, master craftsman expressing divinity and wisdom through their creations. The face of the flower follows the Sun gathering the fire of creativity, illuminating harmony and balance, resonating peace and continuity within the human spirit. This is the Sign of the Chalice of the Infinite, Caldron of Creation.
[Text in italics was the primary source of inspiration for my journal. These are the sources that started my journey and they are the reference for interpretation each day. By providing the original text, I hope to offer a way to see what inspired my thoughts and by including all the aspects – allow for something more to inspire you. Mayan descriptions are those written by Ian Lungold. Cherokee descriptions came from multiple sources. Links to sources and other resources of study are offered on the Daykeeper Resources Page. ~Debra]
