The Road to Calvary
Greetings Beloved Kin,
Good Friday is the Time Ordered to remember the Offering of the “Christ Spirit.” He was not alone. A Divine Mother was the witness with the Father Above. Her eyes bore the suffering to share the pain, and to complete the Promise Above and Below of the Comforter of Love from the beginning to the end.
The Gregorian Chants are said to be Sounds that cause the devil to flee. “Victimae Paschali Laudes” is known as the “Easter Sequence,” an ancient expression of the Church’s worship during the Easter Octave (i.e., eight-day feast). It has remained an official element of the Easter liturgies since its composition in the eleventh century. Victimae Paschali Laudes is an obligatory element of the Easter Sunday Mass, but it can also be chanted every
day during the Easter Octave to highlight the supreme importance of this solemnity. (Source: Translation and Written Music PDF)
The Music is written in the Heart’s Perfect Pitch, 432hz frequency.
in lak’ech, i am another you
Good Friday is 8 days away, Fri, Mar 29, 2024 (03/29/2024). We could raise the frequency of our Love 8 Octaves. 03/29/2024 is a symbol of Divine Trinity in the 3rd Highest place. Number 29 is a symbol of the whole investment in the lower place that manifests 2 Above. 29 is the “nth degree” of the 12 constellations. 30 is the Zero that begins a new perspective of Life.
THE TRECENA OF SERPENT/CHICCHAN: A DIVINE ILLUMINATION
MAYAN CALENDAR DAYKEEPER’S JOURNAL
5 Offering/MULUC, Cherokee, The River/YUN’WI GUNNAHI’TA, Destiny Kin: 109, Position 9
March 22, 2024, 03/22/2024
THE SYMBOL OF THE CHRIST SPIRIT AND THE INTENTION OF EMPOWERMENT
5 Offering/MULUC, (Cherokee, The River/YUN’WI GUNNAHI’TA) – Day 5 of 13 in the Serpent CHICCHAN’s cycle of “light.”
Descriptions by Ian Xel Lungold (12 Sun/AHAU), wisdom preserved on MayanMajix.com
Galactic Tone 5: Empowerment. At the center of the cube we find Five. Five is an intelligent, organizing force which manages communications and materials, knowledge and application. Fives are natural net workers who gather what is needed. These persons can probe directly to the core of any situation making them excellent investigators.
Offering/MULUC: Also known as the sign of water. Ceremonially, Maya use water as an offering in baptisms and purification. These ceremonies are done to bring about a collective strength, adaptability and harmony. In sincere appreciation, Offering people gladly give more than they ask for themselves. Offering persons are dynamic communicators with great intelligence making them excellent employers. Like a shaken vessel of water, Offering people regain equilibrium quickly. Also like a body of water, there may be deep undercurrents of emotion and hidden dangers. Others perceive these as hidden agendas in offering people and so extend them little trust and may even slap blame on them.
A GOOD DAY TO: Offer appreciation for all Creation.
Cherokee, The River/YUN’WI GUNNAHI’TA: The River is symbolized by The Milky Way, the Gihli’Utsun’stanun’yi “Where the Dog Ran” to gather the souls for Heaven. The River is the minion for Grandfather Moon. Long Man is the personification of the River stretching from the mountains to the lowlands, speaking to those who can understand. People of this sign find “sermons in the stones” and good in everything. These souls march to a different drummer, driven by inner volcanic forces. The Moon controls our fluid cycle, to clear and understand emotional issues. When you take this step to clear the emotional body, then you are ready for transformational energies at the next level. As humans, our actions are ruled by our emotions, the key is to understand the connection and honor the emotions.
[Text in italics was the primary source of inspiration for my journal. These are the sources that started my journey and they are the reference for interpretation each day. By providing the original text, I hope to offer a way to see what inspired my thoughts and by including all the aspects – allow for something more to inspire you. Mayan descriptions are those written by Ian Lungold. Cherokee descriptions came from multiple sources. Links to sources and other resources of study are offered on the Daykeeper Resources Page. ~Debra]
